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Tag: circumcision

Intentional for the Sake of the Gospel

Before we took a break for Christmas, we had been working our way through the book of Acts – and today we want to pick it up where we left off. However, since it’s been almost two months since we were looking at Acts, I suspect that we all probably need a bit of a refresher to remind us where we were and what we were talking about!

I won’t recap the entire book thus far – that would take up pretty much the entire sermon – but I’ll give you just a quick refresher of what the book is all about and then just a few brief reminders of what’s happened in the story most recently.

The book is traditionally called “The Acts of the Apostles” but we’ve repeatedly seen that it may be more accurate to call it “The Continued Acts of Jesus” or “The Acts of the Holy Spirit”. Of course, there are many different apostles and other key figures in throughout the book (such as Peter, James, Paul, & Barnabas), but the author Luke only includes them as secondary characters to the central storyline – and that storyline is the spread of the Gospel and the growth of Christ’s church.

The book begins primarily following the growth of the church among the Jewish communities in and around Jerusalem, but as the book has progressed, we’ve seen the Gospel spread out to include the Gentiles – both near and far! In fact, in these last few chapters of Acts, we’ve seen Paul complete the first missionary journey with Barnabas – starting churches throughout south Asia Minor.

And of course, this was exactly what Jesus had commanded the disciples to do. As we read in Acts 1:8, Jesus said…

8 “But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.” Acts 1:8

This is exactly what we are seeing by this point in the story. The Good News of Jesus is being taken all over the world – and both Jews and Gentiles are becoming believers.

Mind you, the fact that the gentiles were becoming believers had become quite a point of contention among the Jews. For the longest time, the Jews had believed that salvation is for the Jews and for the Jews alone! And if a gentile wanted to come to God, then they had to become like a Jew first.

This became a major controversy in the church as more and more Gentiles became believers! The big question was: Did the gentiles have to become like the Jews and follow all the Jews laws like circumcision and Sabbaths and kosher foods? Or could they be saved by faith in Jesus Christ alone?

In the end, it was recognized that God had provided salvation for everyone the same way – and that is by faith in Jesus alone! Following the Jewish laws had no bearing whatsoever on Salvation! And so with that issue settled, the message of Jesus Christ continued to spread throughout the Gentile world.

Now when we last left off, Paul & Barnabas had just split up following their first missionary journey together. They had a significant disagreement over whether or not to take John Mark with them on a second journey – because John Mark had previously bailed on them halfway through their first mission’s trip!

Of course, as the Son of encouragement, Barnabas wanted to give John Mark another chance, but Paul wasn’t willing to risk the  success of the mission to do that! And so the two men parted ways – Barnabas took John Mark and went to Cyprus, while Paul took Silas and traveled to Syria and Cilicia.

And so this is where we pick up the story today in Acts chapter 16 – as Paul & Silas begin Paul’s second missionary journey.

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Controversy in the Church

Last Sunday Paul & Barnabas safely returned to Antioch after completing their first missionary journey together. And what a journey it had been! They had travelled over 1400 miles and preached the Gospel in dozens of towns and cities. They had done amazing miracles – such as healing a lame man who had the faith to be healed, as well as blinding the eyes of a sorcerer who had blatantly opposed the Word of God. They had also suffered persecution – they had been run out of town, plotted against, and Paul had even been stoned and left for dead!

But through it all, they faithfully preached the Word of God and completed the work that God had given them to do. And as they preached, crowds of people – including both Jews and Gentiles – came to hear their preaching and many became believers. These new believers formed brand new churches in many cities and so Paul & Barnabas appointed elders in each church to continue teaching and equipping those new believers – so that they might grow and mature in their walk with the Lord.

And so having done all that, they entrusting those new churches and new elders to the care of the Lord, and they returned to Antioch to report all these things to their home church – who had originally commissioned and sent them out.

And if this were the end of the book of Acts, we would probably conclude by saying “And they all lived happily ever after.” Acts chapter 14 kinda ends on that sort of note where the missionary journey was a great success and Paul & Barnabas settled down in Antioch for quite some time!

But that isn’t the end of the book of Acts, and as we get into chapter 15, we quickly see that they didn’t all live happily ever after. Before too long, the church became enveloped in great controversy!

And it wasn’t even the new baby churches that Paul & Barnabas had just planted who were embroiled in this controversy – it was their own home church of Antioch!

Now I know that we can hardly imagine having controversy within the church – especially coming out of these last few years of covid! We know nothing of that sort of thing, do we?

Of course we do! As long as there are people in the church, there are going to be controversies as well. That’s just the nature of different people with different perspectives all coming from different backgrounds and experiences – but all trying to work together to serve and honour God to the best of our abilities! With all those differences, there’s going to be some conflict! And that’s ok! The important part is how we deal with those differences. It’s how we work together though the conflict that really matters. 

And that’s where this next chapter in Acts can be very helpful for us! As we watch this church in Antioch work through some of their controversies, I think there are a lot of principles that we can take and apply to some of our own situations here in the 21st century! The specific issues are likely different, but the principles for working through those issues remain the same.

So let’s take a look!

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The Sabbath Fulfilled in Jesus

Two weeks ago we started looking at the question of the Sabbath as part of our larger theme, Kingdom Living. We’ve recognized that life in the kingdom of God is very different from life in the kingdom of this world, and the idea of a Sabbath – that is, stopping all work for one full day each week to rest and focus on God – that idea is very different from the go-go-go 24/7 mentality of the world in which we live in today. 

Today we are always on – always connected – always busy doing something. Between work and school and church and all the other activities of life, we are always on the go. Even while we’re on vacation, we tend to fill our vacation days with endless activity! So the idea of a Sabbath – a whole day to completely stop our regular day-to-day activities to focus on God – that’s a very different idea.

But yet, that’s exactly what God commanded the Israelites to do. In fact, observing the Sabbath was a key part of what it meant to be an Israelite. But does the Sabbath have significance for us today? This is a question that Christians have struggled to answer since the time of Christ. Even within evangelical Christian circles, there is a wide variety of how we understand the Sabbath and it’s significance to us.

Probably the main question we wrestle with is this: Is #4 of the ten commandments still a commandment for us today, or was that only for the ancient Jews? Is it, for us, more of a suggestion – a principle to follow, or perhaps, is it completely a non-issue for us? If it is relevant to us today, how? And practically speaking, what would that look like?

And so far, we haven’t really answered those questions. For the past two weeks we’ve been exploring the Old Testament on this topic – looking at it’s origins as a commandment to the Israelites as well as noting it’s significance in the process of Creation when God rested on the Seventh Day and declared it holy.

And as we looked at those things, there seemed to be two main principles that stood out.

#1. God established a pattern of resting from our work for one day in seven. That seventh day was a day of rest intended to bring refreshment and renewal. It was a day to cease from the regular day-to-day activities of life and focus on building and enjoying one’s relationship with God and with others.

And that leads into our second principle, and that is…

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